Monday, November 15, 2010
Loving Social Reflections
Sunday, November 14, 2010
Social Reflections
There I am
I am not a stranger
And this is not a strange land
I just roll and flip so hard sometimes in my mind. I feel myself in new places and I ask myself what I'm doing anywhere. I jive with my heart.
Sunday, October 24, 2010
Fighting For Love
I’m a lover, not a fighter. I often like this phrase. I often think of myself in this way. But the bottom line is that you have to fight for love. You’ve got to battle yourself and you’ve got to battle the world if you really want to love something and yourself.
The question: what came first, love or war? love or hate? Not the best question, because these things have likely always existed together in the same time and space. Whenever I write phrases like ‘time and space’ I feel so Modern and Western. Not in a good way. Just in the way of being enslaved to certain forms of rhetoric, certain phrases and concepts that serve as the ground for everything else I think. I’m not a physicist. Sometimes I wish I was. But that is enough of that digression. It is just a desire to escape the rhetoric of my time.
My main concern here is that there is a connection, a relationship, an affinity between love and struggle. Zizek talks about this. From what I hear, Plato also talked about it. A few moments ago I finished Mark Lilla’s book The Reckless Mind: Intellectuals in Politics. He closed the book by talking about ‘philotyranny’, by which he means that philosophers are inclined to support tyranny. He thinks this is so because the type of mind that is drawn to philosophical work is one that can fall victim to a tyranny within their own mind.
See, with Plato and some of the Greek philosophers, moderation and self-control were the most important things to struggle with. A philosopher’s mind is one that is likely to get carried away with itself. Because philosopher’s are so in love with the truth and with ideas, they have the potential to be carried away by their own ideas. But the thing with Plato is to have a ‘supreme self-awareness’ that prevents you from falling in love and being carried away by your own ideas.
But Mark Lilla seems to be suggesting that all the intellectuals he wrote about fell in love with their own ideas, gave in to the dangers of personal tyranny, and thus supported philosophical tyranny.
So then, if philosophers are those who love love, and love truth, then what do you have to fight for love? You guessed it: yourself. You have to fight your own love of truth and love of love so that you don’t become hateful.
Moderation is such an important lesson that I have yet to really actualize in my own life. But maybe I’m trying? I think I am. But it is hard.
Love and struggle are not dichotomous. They seem to be things that need each other and lead to one another. You’ve gotta fight for love, and struggle so that you don’t hate.
I don’t know if I really believe any of this, or if I really think any of this. But I do have such a curiosity about struggle and love that I want them to be compatible. And Lilla and his writing on Plato, and all of The Reckless Mind, leads me to think that perhaps they are compatible.
Monday, October 18, 2010
Loving Love and Reading About Violence
I am experiencing some tension right now between the themes of my reading and writing. The two themes that are troubling me the most are 1. my focus on zen, acceptance, and love, and 2. my focus on violence, anger, and war.
I’m a very loving person. I want to be a loving person. I like love a lot. I hope I am as loving as I hope I am. But violence occupies so much of my thought and reading, it is a strange predicament.
But generally I am struggling a little bit to feel the coherency of my reading. The most interesting part is that I can feel a coherence. To me my reading is following some kind of logic. I’m moving from book to book and from topic to topic. I think that I am reading in those directions because there are relationships. But it feels so hard for me to peg down or explain what the connections are. I don’t know how to explain what it is that I’m after on the whole. Mainly I guess because lately I am undergoing a lot of changes in my thinking. Lots of new ideas are coming to me.
But interestingly they don’t feel like brand new ideas. They don’t feel like huge turns or shifts. Sometimes there are big shifts. But for the most part I feel like it is growing in complexity and interconnectivity. I feel like there is a unified theme emerging in my mind. Perhaps this is where i feel the tension coming from.
I think the tension is coming from that I am starting to see Zen and love and war and struggle as compatible in some weird way. But this would make sense. I find nihilism to be a very positive thing that is full of a lot of love. I think nihilism somehow feels really good.
I want to be a really positive and loving person. Yet I find myself so preoccupied with questions about violence and struggle. Maybe that is a good thing. I think it is definitely good to identify love and compassion as the major things to come back to. But I also think that it is important to think about war and violence, seeing as how it happens so often.
So in reality I feel like my two major interests, love and war, are very compatible.
But I think this also has to do with the essay that I’m working on. Unfortunately I have not yet settled on a title for this essay. And I’m still in the working stages of it. It seems as if it may have the potential to become quite a large piece of writing. It seems like it could be bringing together quite a lot of my interests. Just as I always try to do, I’m trying to bring together more things than I have before. I don’t like this title I just came up with. Before I had called it ‘Art and Intellectual Insurrection’, I’ve called it ‘The Artist and the Will to Empathy’. Right now I just came up with ‘Art, Zen, and Intellectual Insurrection: Finding Personal and Social Change Through an Expressive Existence’. Whatever. I am getting at some things in this essay. I want to talk about art as a way to live a better life and potentially as a way to life a politically and socially meaningful life. I want artists to somehow change culture for the better. And I want Zen to be a thing. But all of this is so out of wack. Neuroplasticity, Zen, history, war and violence, Collingwood, Foucualt, Zizek, Searle, all these things and people are coming together for me in this essay. I can only feel it bubbling though. My writing is still at such an early stage. But I’m gonna do it soon. Because I think this will help me reconcile a lot of the interests that are feeling disjointed at this point.
Tuesday, September 28, 2010
Doesn't Everyone Just Want Everyone/Someone to Love Them?
About Me
- Rileywrites87
- I spend most of my time working as a mental health professional. I have been preoccupied with philosophy, politics, healing, and many other questions for the last 15 years or so. I am currently working on putting together my study of Plato and Aristotle with contemporary work in philosophy, psychology, psychotherapy, and trauma research. I use this place primarily as a workshop for ideas. I welcome conversation with anyone working on similar problems. The major contours of my basic project have been outlined here