One is on my thoughts on my experience with reiki/yoga and how I sorta deal with it today after reading about quantum physics and neuroscience and other stuff. One is on Foucault's Discipline and Punish and how I see it being similar to Clausewitz's On War. Unfortunately I haven't been reading a lot the last two days cause I have been busy. But I'll be moving forward in D&P soon. The last post is on the 'everyday a priori imagination.' I explored the possible role of Collingwood's notion of the a priori imagination in a compassionate world view in my post of 3/30/10. At the time, however, I was just exploring some experiences that I had with road rage and thinking about the imagination, so I was surprised to make the connection. But now I think it seems pretty worthwhile, and I would like to pursue that idea more explicitly and more in depth.
Lastly, the note that initially spawned this post. In my post of 5/25 I think I made some statements that don't really pay attention to the effects of stress. I am very curious about the imagination and how we can craft it. I talked about becoming the crafter of your own world of meaning. It is about meaning. Many things in society feel good or bad because of the meaning that is associated with it. Anger, however, I'm not sure. We certainly assign meaning to anger after the fact. But in the actual moment of anger, are we capable of overcoming it through exercising power over meaning? Umm, my sense is that anger on some level must be essential. It must just happen. It doesn't need society's world of meaning to be a thing. Sometimes I have been pretty mad an it didn't feel like there were many words between me and that anger. But I don't think meaning operates entirely in the world of words. Definitely not. So I'm not sure. But at the same times, the 'essential' expression of anger can often be triggered by meaning in the social world. I want to explore this at some point. Right now it feels hard to think about and I'm going to eat.